Are We There Yet?                                                                                         by Sr. Mary Magdalene
I suspect that most of us can recall riding in the back seat of the family car and asking our parents that eternal question, “Are we there yet?”  It’s a natural curiosity, however annoying it may have been in its repetition, to want to know a bit more about the length and breadth of the journey at hand.  It’s also a lesson in patient and watchful waiting.
When my brother, sister and I were getting restless on the journey, our parents would re-direct our attention in such a way as to cause us to utilize the time in a more meaningful way. This, of course, also deflected them from further buffeting by the “eternal question.”  One of the techniques included looking at license plates of other vehicles and imagining where their occupants were travelling from and how far from home they might be. We might also think about our destination and imagine what we might do when we got there. Along the way we might play the I spy game.  I spy with my little eye, something purple!  Maybe we would check out the highway signs and try to figure out what state we were in or how long it would take to get to the next place along the way.
The Church, in Her Wisdom, gives us a journey, as well. In these last weeks of the liturgical year, the readings at the Mass have focused on the end times.  In some ways, they may seem to pose more questions than they answer. Throughout the Gospel narratives, we are steeped in the words of Jesus on Mercy, Service and Love, but here in these last few weeks of the liturgical year we hear much about the real life questions of where are we going, what will it look like and what will be asked of me.
Let’s walk through some of the Gospel readings for the end of the liturgical year and the beginning of Advent.   In early November, we heard of Jesus’ journey to Jericho. The Gospel of Luke tells us that he intended to pass through the town but instead spied a man named Zacchaeus high up in a sycamore tree.   Zacchaeus was a chief tax collector and not considered a friend of the people. And yet, Jesus called out to him “Zacchaeus, come down quickly, for today I must stay at your house” (Lk 19: 1-10). Luke goes on to tell us that this encounter with the Lord changes Zacchaeus.  Jesus was on a journey, but he was aware of those whom he caught sight of along His way and thought them important enough to alter his temporal journey in order to allow for that encounter. Jesus noticed his fellow travellers.
The very next week (in Cycle C of the Mass readings) we hear about the Sadducees posing a question about the nature of Heaven.  What will it be like in heaven? The question wasn’t one of childlike curiosity in that the Sadducees did not believe that there is a resurrection.  They question Jesus, saying “Teacher, Moses wrote for us If someone’s brother dies leaving a wife but no child, his brother must take the wife and raise up descendants for his brother.  Now there were seven brothers….   Now at the resurrection, whose wife will that woman be?  For all seven had been married to her.” The question reveals a general lack of understanding of the nature of heaven, and Jesus responds, “The children of this age marry and remarry; but those who are deemed worthy to attain the coming age and to the resurrection of the dead neither marry nor are given in marriage.  They can no longer die, for they are like angels; and they are the children of God because they are the ones who will rise” (Lk 20: 27-38). The encounter reminds me that although I may try to imagine what heaven, the Beatific Vision and being in the eternal presence of God might be like, my expectation will necessarily fall short.  My vision is limited by my temporal experience. The Lord is asking us to be open to something much, much more than we can imagine.
As we travel through mid-November in this Cycle of readings, we hear Jesus address the question of when the end will come.  “Teacher, when will this happen? And what sign will there be when all these things are about to happen?” Jesus answered, “See that you not be deceived, for many will come in my name, saying ‘I am he,’ and ‘The time has come.’  Do not follow them! When you hear of wars and insurrections do not be terrified; for such things must happen first, but it will not immediately be the end.” Jesus goes on to say, “Before all this happens, however, they will seize and persecute you, they will hand you over to the synagogues and to prisons, and they will have you led before kings and governors because of my name.  It will lead to your giving testimony. Remember, you are not to prepare your defense beforehand, for I myself shall give you a wisdom in speaking that all your adversaries will be powerless to resist or refute” (Lk 21:5-19).  
I harken back to our family car trips.  While my parents encouraged us to think of our destination with a sort of joyful anticipation and expectation, they also broke the chains of travel fatigue by helping us to take note of the people, places and things along the way.  Jesus gives us some of the same lessons. See the people that He places before you.  They may not be high up in a sycamore tree, but they will be found along the route of your particular journey.  Take note of the sign posts of people and places along the way.  Stay in the moment and allow the Lord, in prayer, study, and community, to give you what you need to respond.  Trust that today’s moments are a crucial part of the journey.
The liturgical year ends on the Solemnity of Our Lord Jesus Christ, King of the Universe.  Of the many Gospel stories that might be good choices in depicting the Lord as “king,” the Church places Lk 23: 35-43, Jesus’ crucifixion and the words, “Above him there was an inscription that read, ‘This is the King of the Jews.’”  This, the image of a God-King who died and was raised as He lived--with arms open wide in power, in prayer, in invitation and embrace. He calls us to live in loving obedience and under His kingship, in imitation of Him.
Advent is an invitation to continue the journey.  As we step into the Gospel of Matthew, we hear Jesus beckon to us to “Stay awake! For you do not know on which day your Lord will come.”   And in the Third week of Advent we will hear the imprisoned John the Baptist ask the question, “Are you the one who is to come or should we look for another?”  Jesus said to (them) in reply, ‘Go and tell John what you hear and see: the blind regain their sight, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, and the poor have the good news proclaimed to them.  And blessed is the one who takes no offense at me’” (Mt 11: 2-11). 
 John could take solace in the works of Love that accompanied the Savior, Jesus.  Can we be known as the Lord’s followers, His people, by the words, deeds and actions of love that accompany our lives?  This, is perhaps the truest component of an authentic Christian journey.  The Scriptures, the lives of the Saints, and the exemplary example of Our Lord all point us toward the signposts of presence, awareness, trust in prayer and genuine encounter with our fellow sojourners as important aspects of this most excellent of journeys. ​

For the Feast of the Lady of Sorrows, we share a classic prayer in honor of the Blessed Mother.

by Br. Raymond Penefort

Since they knew I had been a teacher in public and private schools for a number of years I was recently approached by some younger relatives who were trying to make a decision on school placement for their first kindergarten age child regarding morality and values. As I have responded to others, I directed their attention to an article on a study conducted under the Early Childhood Longitudinal Study for Educational Statistics Center, which was published in the Wall Street Journal on June 2nd, 2018, Opinion Section.

In it they found that children, in general, exhibited more self-discipline in Catholic Schools and that minority students in particular showed higher academic performance than those at nearby public schools.

Besides other points made, the study firmly cautioned not to underestimate the power of religion to positively influence a child's behavior. The authors further emphasize that religion isn't the only way to foster self-discipline but its effective compared to most of the alternatives in channeling youthful energy into productive self - control.

So teaching the Ten Commandments and the love God and neighbor is, as was once said "Not bad after all."

Final note: Even if not directly involved, take a raffle ticket, go to a bingo or just make a direct contribution to a Catholic School. It's good for the Country and the church.